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ASRAMA SYSTEM IN EARLY MEDIEVAL NORTH INDIA : A STUDY

    1 Author(s):  DR PARMINDER KAUR

Vol -  5, Issue- 2 ,         Page(s) : 466 - 468  (2014 ) DOI : https://doi.org/10.32804/CASIRJ

Abstract

The asrama system began to crumble in the post-Harsha period due to the transformation of gurukulas into mandirs, mathas, state sponsored universities and the introduction of child marriage in case of boys. The lower varna people became attracted towards the sanyasasrama due to the rising influence of heretical sects among them. The new developments weakened the other asramas especially the vanaprasthasrama. A rising trend is seen in the practice of atamotsarg for attainment of salvation but it was restricted by the end of early medieval period.

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  1.    Harscharita, Vol. I, pp. 32-33.
  2.    Desopdisa, Vol. V, p. 32.
  3.    Aprarka, Vol. I, p.15; Brhmnaradiya Purana, Vol. XXII, p.295.
  4.    Medhatithi, Vol. II, p.143.
  5.    R.Panthari,Prachin Bharat Mein Samajik Parivartan, p. 102.
  6.    Vikramankdevacharita, srga II, p. 112.
  7.    Samkha Smriti, Vol. VI. P. 378.
  8.    Kathasaritsagara, Vol. III. P. 669, 911, 1067; Champu Ramayana, Ayodhyakanda, Vol. V, p.   111.
  9.    Govindswami on Baudhayana Dharamsatra, Vol.III, p. 443.
  10.   P V Kane, History of Dharamsatras, Vol. I, p.489.
  11.   J S Misra, Gyarahvi Sadi ka Bharat, p. 121.
  12.    Parasara Madhaviya, Vol. I, p.534.
  13.    Ibid.
  14.    Ibid., p.535.
  15.    Niryana Sindu, p. 421.
  16.    Brahma Purana, sloka 228..
  17.    Dasakumarcharita, Vol. I, p. 10; Rajtarangini, Vol. III, p. 320; Vol. IV, p.837; Vol. V, p.125.
  18.    Jain Silalekha Sangraha, Vol. I, p. 48-49, 364, 383, 420, 541, 544, 588, 612.
  19.    T Watters, On Huien Tsang Travells in India, Vol. I, pp. 175, 362; Elliot and Dowson, The    History of India told by its own Historians, Vol. I, p. 8; E C Sachau, Alberuni’s India, Vol. II, p.170.  

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